Sunday, May 19, 2013

Does the Episcopal Church have Room for my People?


This month, some of our discussion centered on the socioeconomic realities of our wider culture and how these realities relate to the church. The next several weeks, various members of the group will be blogging on this topic.
The table was beautiful. On the snowy white table cloth was a spread of wine and cheese and other finger food I could not immediately identify. Gathered around the table were clusters of priests, professors, and seminary students, fresh from evensong, all dressed smartly in expensive suits and engaged in polite conversation. Walking into this room in a fine house I could only consider a mansion, I felt like I had stepped into another world, a world so foreign to this scholarship student who had grown up in blue collar, rural America. I watched what people were doing carefully, trying to imitate their actions, keenly aware of how underdressed I was for the occasion, choking on what ended up being cheese but looked for all intents and purposes like my mama’s pudding, and scanning the crowd for a familiar face.
Whenever I participate in a conversation about declining numbers in the Episcopal Church, I think of moments like this. There are many ways to define class in the United States, but one way researchers do so is based on college education. Only 30% of Americans get a bachelor’s degree or higher for professional jobs; the rest of the American population is working class and getting poorer all the time (NY Times). In the rural town I lived and worked for some time, the collapse of the logging industry had driven most of us into low paying service jobs and the poverty rate was high. It wasn’t until I saved enough money to be the first in my family to go to university that I considered attending the Episcopal Church. There was an unspoken assumption in the community that the little stained glass brick church was for middle class people with means. Indeed, when I started attending, disillusioned with the evangelical churches of my past and attracted to the liturgy, I found myself primarily in the company of the dwindling number of well-educated and relatively wealthy people in the area, people who did graciously welcomed me.
A recent study in 2011 by the American Sociological Association found that church attendance was rising among middle class, college educated people and declining steeply among working class Americans. Working class people, the people I grew up with, remain relatively religious, but they are going to church less and less. There are many theories as to why this is the case—shame over less stable family lives, the shift among evangelicals to cater to a more upwardly mobile demographic (NY Times), or the increasing disconnection of working class people to traditional social and economic structures in a globalizing economy (Huffington Post).
The Episcopal Church, with some exceptions, does not often cater to this group of people, partly for historical reasons. Dwight Zscheile writes, in his book People of the Way; “The Anglican Church in America went from being the officially established church to the church of the establishment as it remained favored by many of the socioeconomic elite... As long as the Episcopal Church tended to uphold the status quo of a stratified economic system and a rationalistic faith, it failed to attract and retain wider swaths of the American populace.” This trend continues in some ways today. The Episcopal Church, in our diocese and across the country, is thriving and, dare I say, growing in urban areas like Seattle that are attracting an influx of young, well educated professionals. However, in areas that are majority working class, our numbers are declining, perhaps in part because we do not always have the resources to reach this demographic.
Much of my ministry has been on the street, with working class people who have lost everything as their economic situation worsens in this country. My question of the Episcopal Church and the question that I bring to this discussion is this: How much are we willing to reach out to working class and poor people? As I asked in the meeting, does the Episcopal Church have room for my people?

Sarah

13 comments:

  1. Thank you Sarah -keep your focus on the potential power of the community you journey with.

    ReplyDelete
    Replies
    1. D, There is much potential. I wrote this to bring more awareness to the question of class in The Episcopal Church. I am also so grateful for the communities who are doing this work. Blessings!

      Delete
  2. Hi Sarah,
    I have been thinking about your post a lot, and I think I have a slightly different take on it.

    While the Episcopal church is not growing, it is doing exactly what Christ calls us to do--at least in my own experience. Those large, growing Evangelical churches are mainly growing in great numbers by attracting a very particular demographic of their own. While they are not, for the most part, "liberally" educated, I would wager that they are far wealthier and that nearly all of their children attend college. They are predominately working and business-class people of conservative politics, who give generously to many good causes, but their services are attended by people just like themselves.

    Our tiny Episcopal church (once one of the largest in the city) supports a lot of ministries that are far more "hands on" than any I ever saw in Evangelical circles. The old stained glass windows are the sort of inheritance one expects in a century-old home, not symbols of recent wealth (like the church gymnasiums and conference centers funded by mega-churches.) We participate in a rotating homeless shelter and a women's shelter with other churches. Just last night, our ladies were serving meals and helping set up beds in our social hall. We have a Spanish ministry with services every week that couldn't exist without the generosity of our (retired) minister, a busy deacon, and others who give of their time and means, as well as the generous support of the church itself. For many of the Spanish-speaking community, this is a safe place to encounter the larger culture. We offer tutoring, youth activities, prayer and counseling for young families, as well as spiritual, emotional, and physical nourishment for those whose lives are often disrupted by immigration woes, health and education issues. For a small congregation, we have a very big community footprint. And our congregation is mostly made up of longtime members, many of whom are now in what we once defined as "gentile poverty," retired on shrinking pensions, with unemployed and sometimes disabled children and grandchildren or spouses to care for. The congregation is older and urban, but with an outreach to the community.

    Rural and suburban churches attract different, but not necessarily more diverse, congregants. And I am always touched to see many of the homeless we have served, or the disabled and poor of the community received with grace at our services.

    Yes, Sarah, just as you were received graciously at your little rural Episcopal church, other congregations are making room for the working poor and others whom we serve in the community. We don't offer a political venue for a shared political agenda, prosperity for those who believe the right doctrine, "leadership" training, private schools(except a little preschool that ministers to the community,) or a lot of other things that mega-churches are known for, but we do offer the simple love of Christ and many kind hearts to share with others. In my own experience, I would say that churches decline when they have fewer people who will selflessly minister to others than they have people who would like to be ministered to. People who are church-shopping are looking for the best benefits and activities they can find, with as little personal commitment as possible. That usually means a very large church, with its greater resources. just saying.

    ReplyDelete
    Replies
    1. Mary,

      Thanks you so much for sharing your story and the work that is happening in your parish. Indeed, there are Episcopal churches who have found room for working class and poor people, and stories like these warm my heart. I am currently in Boston visiting the Cathedral Church at St Paul's, where they also have welcomed people of many backgrounds and opened their hearts and their space and their worship to people on the street. Amazing things have happened as a result. This is indeed the work of the gospel.

      Blessings, Mary, as you and your parish minister to your community. Such work may not offer all the benefits and activities of a more prosperous church, but they do the work of Christ. Thank you.

      Sarah

      Delete
  3. This comment has been removed by the author.

    ReplyDelete
  4. Thank you both for your replies. Sarah is traveling right now, but I suspect she'll want to respond personally. We had a rich discussion about the gifts of the current culture(s) within Episcopal churches, and the challenges as well, about how we be authentic and true to those who have found the Episcopal Church a welcoming place, and about how we ensure that unfaithful barriers are removed. You'll see more posts on this blog over the next several weeks exploring our discussions more. Again, thanks for your comments.

    ReplyDelete
  5. This captures my sentiments so well. The Church puts out glossy publications lauding our "inclusiveness" of the poor and people of color. It has bilingual, multilingual liturgy at its national and diocesan conventions. One person may be assigned, part time, to look into this issue and be the token representative for a diverse community of folks. But look around, where are the people that are supposed to be included? They are no where to be found because the real work of transformation and relationship building has not been done. It is disheartening but still some of us won't give up and go away. We continue to look for the tools to dismantle these walls and the only thing we know for sure is that the master's tools will not dismantle the master"s house.

    ReplyDelete
    Replies
    1. Liz,
      Thank you for your comments. You mention relationship building. I think this is key. We cannot welcome people we are not willing to get to know. This requires far more than liturgical change; it requires hard and beautiful work, getting to know the people we claim to welcome and it requires that we confront our own prejudices and privilege in light of the gospel.

      Please don't give up or go away. The master's tools will not dismantle the master's house, but perhaps the gospel might. Blessings!

      Delete
  6. Hi Sarah,
    This captures my sentiments so well. The Church puts out glossy publications lauding our "inclusiveness" of the poor and people of color. It has bilingual, multilingual liturgy at its national and diocesan conventions. One person may be assigned, part time, to look into this issue and be the token representative for a diverse community of folks. But look around, where are the people that are supposed to be included? They are no where to be found because the real work of transformation and relationship building has not been done. It is disheartening but still some of us won't give up and go away. We continue to look for the tools to dismantle these walls and the only thing we know for sure is that the master's tools will not dismantle the master"s house.

    ReplyDelete
  7. I'm a cradle Episcopalian from Guatemala, I love the Episcopal Church and I'm committed to see our Church respond to God's call to be the presence of love that this world needs so much.
    One of the issues that I have encounter is that the structure of the church, as Sarah described in the opening blog, has not changed enough to accommodate the realities of our time. The structure of governess and the way that the church is used to manage and run itself are not in sync with the way people see themselves ready to take on or understand their participation in it. I can speak from the perspective of someone that has experienced the Episcopal/Anglican Church in three different countries. The structures have some consistencies but also differences. The consistencies are often found in the way the church structure tries to maintain the structure of Power, and usually that lies in Money. The way that people are invited/encourage/welcome/supported to leadership have big financial implications or expectations. It is hard to participate in the leadership structure of the church if you come, as described in Sarah’s blog, from a working, lower middle class and needless to say if come from a poor, underserved isolated community.
    The Episcopal Church will have to take a serious look into the itself if we will truly live out one of the most famous or well know lines in church signage “The Episcopal Church Welcomes You”

    ReplyDelete
  8. I'm the editor of the Episcopal Diocese of Central New York's newsletter, "The Messenger", and I'd like to republish this article, with your permission, as I think it raises interesting points. I will of course give your blog and the author credit and a pointer to your blog.

    Andy Pierce

    ReplyDelete
    Replies
    1. We are happy to have you (and anyone) republish content from our blog. We do ask that you point back to the blog, as you have indicated. I hope Sarah's thoughts provoke good conversations in your diocese!

      Delete
  9. I happened to stumble across this blog and applaud you for this! As a man who lives in poverty and attends an Episcopal church, this resonates with me. Although, I'm treated with respect, and my parish has programs that help the poor, none attend services there. But what I see is that the extracurricular activities offered by the church for fellowship comes with a cost, and a twenty dollar outing for an affluent member is nothing, but it can be quite alot for someone who is living in poverty. I think sensitivity and other programs that don't come with a cost, like potluck dinners might be a way to go, so that someone who is struggling can still have that sense of fitting in without the embarrassment of not having the funds to pay for a church event.

    ReplyDelete